Among the most often discussed yet least understood parts of the early Albany story concern the roles of those of African ancestry in the growth and development of the pre-industrial city.

The Colonial Albany Social History Project is making a special effort to look for and not overlook Afro Albanians in the historical record. This initiative is ongoing and has begun to yield new information on early Albany's African ancestry community. Our overall goal is to develop a biography for each person who lived in the pre-industrial city - Afro Albanians definitely included!

Image of Dinnah JacksonThe lives of Dinnah Jackson - Albany's first African ancestry matriarch; Benjamin Lattimore - a Revolutionary war soldier; and Captain Samuel Schuyler - a skipper and entrepreneur, represent our hope for making the African presence a regular part of the early Albany story.

This story dates from the earliest days of the community's life. Slavery was an integral feature of Albany's first 200 years. Beginning during the New Netherland period, and becoming widespread during the latter part of the eighteenth century, slavery lasted until 1827 when it finally was eradicated by law in New York State. We believe that slavery in Albany reached its peak in 1790 when 572 slaves were counted as residents - placing at least one African ancestry person in almost a third of the city's 573 households.

symbolic representation of the greater Albany slave populace Colonial censuses provide some data on the African presence in Albany but little information on Afro Albanian lives. The provincial census of 1697 identified 23 Negroes in all of immense Albany County. How many of those individuals lived in the city of Albany and how many in the countryside is a question that remains unanswered. Such vagary was characteristic of subsequent enumerating. With only two exceptions, none of the population surveys taken during the eighteenth century differentiated between slaves living in the city and in the surrounding countryside. Nor did they provide any information on their lives.

Most of the 1,600 African ancestry people who lived in the city of Albany before 1800 were called slaves. Technically/legally, slaves were the property of an owner. They had no civil rights. They could be and were bought and sold, bequeathed in wills, and were required to perform a wide range of tasks and chores. Because of their dehumanized status, slaves were less frequently mentioned in the mainstream records of the community.

However, for the eighteenth-century, substantial information on these Afro Albanians has been recovered from core community-based historical resources whose compilation, processing, and examination comprises the basic research design of the Colonial Albany Project. These historical resources have enabled us to open biographical files on more than a hundred African ancestry members of the early Albany community and to develop biographical profiles that we hope can become comparable to what we know about Dinnah Jackson, Benjamin Lattimore, Captain Samuel Schuyler, and many of their neighbors.

Our records sweep has yielded important information on a number of enslaved people. The great fire of 1793 has enabled us to develop profiles for individuals called Pomp, "Dinah," and Bet that otherwise might have been impossible.

An Internet version of a published article further explains the emergence of an Afro-Albanian middle class in the decades following the American Revolution.

At this point, we have been most successful in presenting some sources and summarizing current thought related to the general topic of Pinkster in early Albany history.

Visitors to early Albany remarked on the "slave," "colored," or "negro" population of Albany and its environs. The observations of Anne Grant and others are truly fascinating but difficult to reconcile with the existing community record - meaning more study is needed!

Because the project accepts new information on the people of colonial Albany on a daily basis, the 16,000 biographical profiles in our community data base continue to evolve as the more we learn, the more we might understand, and the more we can hope to know. That axiom rings particularly true for the Afro Albanians. This page provides basic access to their stories.



notes

Detail of a women we believe to be Dinnah Jackson standing near her house at 31 Maiden Lane from a watercolor entitled "The East Side of North Market Street in 1805" painted by James Eights about 1850. Print in the collection of the New York State Museum.



Home | Site Index | Navigation | Email | New York State Museum



first posted: 1999; last revised 7/9/14