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Introduction, in: , Skunny Wundy: Seneca Indian Tales By Arthur C. Parker. Syracuse University Press, Syracuse, New York, p. xv-xx., 1994.
The Iroquois and the World's Rim: Speculations on Color, Culture, and Contact, in: , Archaeology Of The Iroquois: Selected Readings & Research Sources. Syracus University Press, Syracuse, New York, pp. 306-320., 2007.
Long-Tail: The Panther in Huron-Wyandot and Seneca Myth, Ritual and Material Culture, in: , Icons Of Power: Feline Symbolism In The Americas. Routledge, New York, pp. 258-286., 1998.
Mohawks Abroad: The 1764 Amsterdam Etching of Sychnecta, in: , Indians And Europe: An Interdisciplinary Collections Of Essays. Editions Herodot, Rader-Verlag, Aachen, Germany, pp. 175-193., 1987.
A New Perspective on Indian-White Contact: Cultural Symbols and Colonial Trade, in: , American Encounters: Natives And Newcomers From European Contact To Indian Removal, 1500-1850. Routledge, London, pp. 177-193., 2000.
Susannah Swan's Wampum Bag, in: , Perishable Material Culture In The Northeast. The University of the State of New York, Albany, New York, pp. 197-215., 2004.
Trading in Metaphors: The Magic of Beads, Another Perspective Upon Indian-European Contact in Northeastern North America, in: , Proceedings Of The 1982 Glass Trade Bead Conference. Rochester Museum and Science Center, Rochester, New York, pp. 5-28., 1983.
Wampum, in: , Encyclopedia Of North American Indians: Native American History, Culture, And Life From Paleo-Indians To The Present. Houghton Mifflin Company, Massachusetts, pp. 662-664., 1996.
Earthenwares and Salt-glazed Stonewares of the Rochester-Genesee Valley Region: An Overview.. Northeast Historical Archaeology 7-9, 1-14. doi:https://doi.org/10.22191/neha/vol9/iss1/1, 1981.
George Catlin: The Iroquois Origins of His Indian Portrait Gallery. New York History: Quarterly Journal of the New York State Historical Association 84, 125-151., 2003.
History and the Burden of Proof: The Case of Iroquois Influence on the U.S. Constitution. New York History 77, 427-452., 1996.
The Iroquois and the World's Rim: Speculations on Color, Culture, and Contact. American Indian Quarterly 16, 451-469. doi:10.2307/1185292, 1992.
Mythical realities and European Contact in the Northeast During the Sixteenth and Seventeenth Centuries. Man in the Northeast 33, 63-87., 1987.
A New Perspective on Indian-White Contact: Cultural Symbols and Colonial Trade. The Journal of American History 73, 311-328. doi:10.2307/1908224, 1986.
Northern Iroquoian Horticulture and Insect Infestation: A Cause for Village Removal. Ethnohistory 31, 197-207. doi:10.2307/482621, 1984.
Rattlesnake Tales. Ontario Archaeology 79/80, 127-149., 2005.
Review of "Onondaga: Portrait of a People" by Dennis J. Connors, Laurence M. Hauptman, and Ray Gonyea. Ethnohistory 34, 407-410., 1987.
Strawberries, Floating Islands, and Rabbit Captains: Mythical Realities and European Contact in the Northeast During the Sixteenth and Seventeenth Centuries. Journal of Canadian Studies 21, 72-94., 1987.
A 19th Century `Apostle Potter': Heber Kimball, Mormon Leader, `Received the Spirit' in His Upstate New York Pottery. The New York-Pennsylvania Collector 8, 12B-14B., 1983.
A Look Back: "Old Indian Life Groups.. Legacy: The Magazine of the New York State Museum 1, 5., 2005.