G.
R.
Hamell
A New Perspective on Indian-White Contact: Cultural Symbols and Colonial Trade, in: Marshall, P., Merrell, J. (Eds.), American Encounters: Natives and Newcomers from European Contact to Indian Removal, 1500-1850Routledge, London. pp. 177-193.
, 2000. Long-Tail: The Panther in Huron-Wyandot and Seneca Myth, Ritual and Material Culture, in: Saunders, N. (Ed.), Icons of Power: Feline Symbolism in the AmericasRoutledge, New York. pp. 258-286.
, 1998. Susannah Swan’s Wampum Bag, in: Drooker, P. (Ed.), Perishable Material Culture in the NortheastThe University of the State of New York, Albany, New York. pp. 197-215.
, 2004. The Iroquois and the World’s Rim: Speculations on Color, Culture, and Contact, in: Kerber, J.E. (Ed.), Archaeology of the Iroquois: Selected Readings \& Research SourcesSyracus University Press, Syracuse, New York. pp. 306-320.
, 2007. Earthenwares and Salt-glazed Stonewares of the Rochester-Genesee Valley Region: An Overview.. Northeast Historical Archaeology 7-9, 1-14. doi:https://doi.org/10.22191/neha/vol9/iss1/1
, 1981. Northern Iroquoian Horticulture and Insect Infestation: A Cause for Village Removal. Ethnohistory 31, 197-207. doi:10.2307/482621
, 1984. Mythical realities and European Contact in the Northeast During the Sixteenth and Seventeenth Centuries. Man in the Northeast 33, 63-87.
, 1987. Review of "Onondaga: Portrait of a People" by Dennis J. Connors, Laurence M. Hauptman, and Ray Gonyea. Ethnohistory 34, 407-410.
, 1987. Strawberries, Floating Islands, and Rabbit Captains: Mythical Realities and European Contact in the Northeast During the Sixteenth and Seventeenth Centuries. Journal of Canadian Studies 21, 72-94.
, 1987.